\u201cMen can live with their wives for 20 years and never see her private parts\u201d<\/strong><\/p>\nBy the time of her marriage, Najmo had already been subject to female genital mutilation (FGM) – the partial or total removal of the external female genitalia.\u00a0FGM is deeply ingrained in Somali culture, and 98 per cent of Somali women have undergone the procedure. Girls who have not undergone the procedure are thought to be unclean, and few men wish to marry a woman who has not been subject to the practice. The ritual is usually performed by a local woman, using knives, scissors or\u00a0razor\u00a0blades to remove parts of the\u00a0genitalia\u00a0while female family members pin the girl down on the floor.<\/p>\n
While being used to telling her story frankly and openly, Najmo still works on building enough confidence to discuss the most painful details of her life, like the trick her uncle played on her before her marriage:<\/p>\n
\u201cMy uncle said to me that no man would ever touch me before I turned 13. But that was not the case. The first night \u2013 [my husband] didn\u2019t even blink before raping me. When you have undergone FGM, you can\u2019t walk for three or four days after having sex the first time.\u201d<\/p>\n
Many men are unaware of how damaging FGM is to women\u2019s health and wellbeing.\u00a0While the procedure itself takes less than half an hour, the consequences last a lifetime. After the ritual, girls may experience infections or excessive bleeding, and will, for the rest of their lives, experience labour\u00a0complications and problems passing bodily fluids.<\/p>\n
\u201cMen can live with their wives for 20 years and never see her private parts,\u201d says Najmo, \u201cThey don\u2019t\u00a0actually know\u00a0how it looks because of religion and culture. You\u00a0have to\u00a0be shy when you are sleeping with your wife. You\u00a0have\u00a0to\u00a0turn off the light. So,\u00a0I use a model.\u201d<\/p>\n
The model\u00a0Najmo\u00a0talks about, is a\u00a0life-size\u00a0model of a woman\u2019s genitalia.\u00a0\u00a0FGM is divided into four subcategories depending on the seriousness of the procedure, and the most severe form involves the total removal of the clitoris, labia minora and severing of the inner side of the labia majora. The sides of the labia majora are stitched together, leaving only a small hole to allow urine and menstrual blood to pass. Nearly two-thirds of\u00a0girls\u00a0in Somalia endure this form of FGM.<\/p>\n
\u201cI use the model and say this is how it\u2019s done, and in the end, I say: \u201cMom, why are you doing this to me? Why are you hurting me?\u201d Many mothers message me and say:\u00a0\u201cWe didn\u2019t know. My mother did it to me. My grandmother did it to her.\u201d\u00a0Fathers message me and say: \u201cWe didn\u2019t know the process was this way. We are not going to allow our wives to do this anymore. The women aren\u2019t doing it because they hate their daughters. They are doing it to please men.\u201d<\/p>\n
Najmo\u2019s emotional approach touches many people, but resistance to change is strong. It is not easy changing deep-rooted culture practices, and Najmo has received many death threats accusing her of being too Western, and bringing shame upon her family. Some of her close friends tell her to be careful, but there are so many topics she wishes to discuss.<\/p>\n
\u201cI get\u00a0threats, but I don\u2019t care about it. I go wherever I want. I mean, who\u2019s going to\u00a0kill this crazy girl anyway, when there are so many other important people?\u201d\u00a0Najmo muses.<\/p>\n
Always very concerned about the right way to approach difficult cultural subjects, Najmo speaks a lot about the best way to communicate with her target audience.<\/p>\n
\u201cIn every community there is a way to approach, but it\u00a0can\u2019t\u00a0have a deadline. Then you waste time and money. You need to speak their language and visualize. We need to show men the pain we are going through. And to educate mothers. We need to find a way to approach every community.\u201d<\/p>\n
<\/p>\n
\u201cThese girls are like us\u201d<\/strong><\/p>\nSince she first started making videos at her home in\u00a0Iceland, Najmo has worked as a spokesperson at the European Week of Action for Girls to mark the International Day of the Girl Child, and\u00a0the Amnesty\u00a0International\u00a0Nordic Youth Conference. Now she studies international business management at the University of West\u00a0London, and has many plans for the future. With three other people she works on giving others what she has carved out for herself: a platform. The videos she made from her bedroom in Iceland have grown into a social media platform called MID SHOW. In the future, she hopes MID SHOW will expand to include several channels concerning the social topics Somalis are interested in.<\/p>\n
\u201cIf you have a story you want to share from anywhere in the world, we will find a way for you to tell it,\u201d says Najmo, \u201cIf you want to hide your face, we can do that. I get tired of people saying that I make up the stories. We want the victims to speak for\u00a0themselves.\u201d<\/p>\n
Her long-term plan is to become the president of Somalia. Not because she wishes to become a leader, but because she wants to show that a woman is capable of anything. When asked how her life would have been, had she not managed to flee Somalia, Najmo sighs: \u201cI would have accepted the situation like millions and millions of girls before me.\u201d<\/p>\n
The history of women\u2019s liberation in the West gives Najmo hope that things will change in Somalia too.\u00a0She can already feel that her social media campaigning is making an impact. She has experienced Somali women in their fifties and sixties coming up to her on the street, thanking her for her work and saying: \u201cWe have been silent for all our lives. Every word coming from your mouth are our words.\u201d<\/p>\n
She is also encouraged by all the men that support her. At the same time, she issues a warning to other men about staying silent: \u201cNot all men are bad in Somalia, but the good men are silent, and as long as they remain silent, they are not good men.\u201d<\/p>\n
Change does not come quickly. Najmo\u2019s father was an activist, and she wants to honour his memory through her work. She also knows she can\u2019t do it all on her own. She calls for more people to join her in her work to fight discrimination against women and girls:<\/p>\n
\u201cIf you think\u00a0that\u00a0other women are fighting for your rights for you, you\u2019re wrong. Other women can encourage you, but you are the one that\u00a0has to\u00a0do the work. If you don\u2019t, you will be forever where you are today, and your daughter will be the same.\u201d<\/p>\n
<\/p>\n
Additional links:<\/strong><\/p>\n\n- More on\u00a0Female genital mutilation (FGM<\/strong>): UNFPA<\/a> | WHO<\/a><\/li>\n
- Additional information<\/a> on Child Marriage<\/strong><\/li>\n
- UNRIC Backgrounders: Somalia<\/a><\/strong><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"
Najmo Fyiasko is a cheerful and upbeat Somali woman, but at 21 she has experienced many things that no girl should have had to endure: female genital mutilation, forced marriage at 11, being wounded in a civil war and exile from her homeland. However, Najmo Fiyasko Finnbogad\u00f3ttir laughs and makes jokes while telling her story. […]<\/p>\n","protected":false},"author":8,"featured_media":34668,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"_links":{"self":[{"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/posts\/34653"}],"collection":[{"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/comments?post=34653"}],"version-history":[{"count":0,"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/posts\/34653\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/media\/34668"}],"wp:attachment":[{"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/media?parent=34653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/categories?post=34653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/unric.org\/en\/wp-json\/wp\/v2\/tags?post=34653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}